--- abstract: 'Whether truth, morality, and beauty have an objective basis has been a perennial question for philosophy, ethics, and aesthetics, while for a great many relativists and skeptics it poses a problem without a solution. In this essay, the author proposes an innovative approach that shows how cognitive intelligence, moral intelligence, and aesthetic intelligence provide the basis needed for objective judgments about truth, morality, and beauty.' altloc: - https://philpapers.org/rec/BARTOO-22 - 'http://www.willamette.edu/~sbartlet/Documents/Bartlett_The%20Objectivity%20of%20Truth,%20Morality,%20and%20Beauty.pdf' - http://www.willamette.edu/~sbartlet chapter: ~ commentary: ~ commref: ~ confdates: ~ conference: ~ confloc: ~ contact_email: ~ creators_id: - sbartlet@willamette.edu creators_name: - family: Bartlett given: Steven James honourific: Dr. lineage: '' date: 2017-08-22 date_type: published datestamp: 2017-12-19 01:39:43 department: ~ dir: disk0/00/01/02/82 edit_lock_since: ~ edit_lock_until: 0 edit_lock_user: ~ editors_id: [] editors_name: [] eprint_status: archive eprintid: 10282 fileinfo: ~ full_text_status: public importid: ~ institution: ~ isbn: ~ ispublished: pub issn: ~ item_issues_comment: [] item_issues_count: ~ item_issues_description: [] item_issues_id: [] item_issues_reported_by: [] item_issues_resolved_by: [] item_issues_status: [] item_issues_timestamp: [] item_issues_type: [] keywords: 'objectivity of truth, objectivity of morality, objectivity of beauty, cognitive intelligence, moral intelligence, aesthetic intelligence' lastmod: 2017-12-19 01:39:43 latitude: ~ longitude: ~ metadata_visibility: show note: ~ number: ~ pagerange: ~ pubdom: TRUE publication: ~ publisher: ~ refereed: FALSE referencetext: "Bartlett, Steven James (1990). Acedia: The etiology of work-engendered depression. New Ideas in Psychology, 8:3, 389-396.\r\n\r\nBartlett, Steven James (1993). Barbarians at the door: A psychological and historical profile of today’s college students. Originally published concurrently in the Netherlands, in Methodology and Science, 26:1, 1993, 18-40, and in the U.S., in Modern Age, 35:4, 1993, 296-310.\r\n\r\nBartlett, Steven James (1994a). The loss of permanent realities: Demoralization of university faculty in the liberal arts. Methodology and Science: Interdisciplinary Journal for the Empirical Study of the Foundations of Science and Their Methodology, 27:1, 25-39\r\n\r\nBartlett, Steven James (1994b). The psychology of faculty demoralization In the liberal arts: Burnout, acedia, and the disintegration of idealism. New Ideas in Psychology, 12:3, 277-289.\r\n\r\nBartlett, Steven James (2002). Roots of human resistance to animal rights: Psychological and conceptual blocks. Animal Law, 8, 143-76. Electronically re-published October, 2002, by the Michigan State University’s Detroit College of Law, Animal Law Web Center, and maintained on an ongoing basis: http://www.animallaw.info/articles/arussbartlett2002.htm. Translated into German: Wurzeln menschlichen Widerstands gegen Tierrechte: Psychologische und konceptuelle Blockaden. Trans. Gita Y. Arani-May. Electronically published: http://www.simorgh.de/animallaw/bartlett_33-67.pdf. Translated into Portuguese: Raízes da resistência humana aos direitos dos animais: Bloqueios psicológicos e conceituais. Trans. Daniel Braga Lourenço. Brazilian Animal Rights Review (Revista Brasileira de Direito Animal), 2:3, July/December, 2007.\r\n\r\nBartlett, Steven James (2005). The pathology of man: A study of human evil. Springfield, IL: Charles C. Thomas.\r\n\r\nBartlett, Steven James (2011). Normality does not equal mental health: The need to look elsewhere for standards of good psychological health. Santa Barbara, CA: Praeger.\r\n\r\nBartlett, Steven James (2015). The species problem and its logic: Inescapable ambiguity and framework-relativity. Monograph. Published online Fall, 2015, by arXiv.org (http://arxiv.org/abs/1510.01589), in England by CogPrints (http://cogprints.org/9956/), in France by the Centre pour la Communication Scientifique Directe’s HAL (https://hal.archives-ouvertes.fr/hal-01196519), and in the U.S. by PhilSci (http://philsci-archive.pitt.edu/11655/).\r\n\r\nBartlett, Steven James (2017a). Epistemological intelligence. Monograph, open access publication, available from PhilPapers: https://philpapers.org/rec/BAREI-4 and the Centre pour la Communication Scientifique Directe’s HAL: https://hal.archives-ouvertes.fr/hal-01429159.\r\n\r\nBartlett, Steven James (2017b). Horizons of possibility and meaning: The metalogic of reference. Book in progress.\r\n\r\nBruner, J. S. Tagiuri, R. (1954). The perception of people. In Lindzey, G. (ed.), Handbook of social psychology, pp. 634-54. Reading, MA: Addison-Wesley.\r\n\r\nEysenck, Hans J. (1999). Intelligence: A new look. New Brunswick: Transaction.\r\n\r\nGardner, Howard (1993). Multiple intelligences: The theory in practice. New York: BasicBooks.\r\n\r\nGardner, Howard (1993/1983). Frames of mind: The theory of multiple intelligences. New York: BasicBooks. First pub. 1983.\r\n\r\nGoleman, Daniel (1995). Emotional intelligence. New York: Bantam.\r\n\r\nGuilford, J.P. (1967). The nature of human intelligence. New York: McGraw-Hill.\r\n\r\nMurray, Charles (2003). Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, 800 B.C. to 1950. New York: HarperCollins.\r\n\r\nSalovey, Peter & Mayer, John D. (1990). Emotional intelligence. Imagination, Cognition, and Personality, 9:3, 185-211.\r\n\r\nSpearman, Charles E. (1927). The abilities of man. New York: Macmillan.\r\n\r\nTaft, R. (1956). Some characteristics of good judges of others. British Journal of Psychology, 47, 19-29.\r\n\r\nThorndike, E.L. (1920). Intelligence and its uses. Harper’s Magazine, 140, 227-35.\r\n" relation_type: [] relation_uri: [] reportno: ~ rev_number: 11 series: ~ source: ~ status_changed: 2017-12-19 01:39:43 subjects: - appl-cog-psy - phil-epist - phil-ethics succeeds: ~ suggestions: ~ sword_depositor: ~ sword_slug: ~ thesistype: ~ title: 'The Objectivity of Truth, Morality, and Beauty' type: other userid: 8197 volume: ~